These versions of Ramayana suggest Ravana kidnapped Sita for his love as a father and his intolerance to see Sita suffer in the Jungle when she was in exile with Rama. This site uses Akismet to reduce spam. Learn how your comment data is processed.
Username or Email Address. Rama finally kills Ravana. Rama frees Sita. After Sita proves here purity, they return to Ayodhya and Rama becomes king. His rule, Ram-rajya, is an ideal time when everyone does his or her dharma and "fathers never have to light the funeral pyres for their sons.
This lesson focuses on how the Ramayana teaches Indians to perform their dharma. Encourage students to pick out examples of characters in the epic who were faithful to their dharma and those who violated their dharma.
Review with students the Indian concept of dharma. Remind them that dharma is like one's role in a play or position on a team. For the play to go well or for the team to win, each person must "stay in character" or "play his position. When people or things violate their dharma, things fall apart.
As an alternative strategy, tell students that Rama, Bharata and Sita are very important in India because they always did their dharma. Tell them to listen carefully to the story and then figure out what they think dharma means. Hand out the different visuals and ask groups of students to figure out what part of the story their picture illustrates. Get the students to tell the story again by describing what's happening in their pictures. Discuss how Rama, Sita and Bharata all did their dharma.
Ask students to explain in their own words what they think dharma means based on how the characters acted. Was Rama a good son? A good husband? A good ruler? Was Bharata a faithful and trustworthy younger brother?
Was Sita a faithful and loyal wife? Several characters violate dharma. How did Ravana violate the dharma of a faithful husband and a good king? Sign up to join this community. The best answers are voted up and rise to the top. Stack Overflow for Teams — Collaborate and share knowledge with a private group.
Create a free Team What is Teams? Learn more. Mother of Sita in Ramayana Ask Question. Asked 3 years, 1 month ago. Active 1 year, 7 months ago. Viewed 4k times. Improve this question. YDS Chandrashekara B. Chandrashekara 5 5 silver badges 9 9 bronze badges. Sita was born of the earth. Sita with Luv and Kush - Poster Sita is also pregnant at this time and yet, is left to roam around the forest without any escort whatsoever. She is spotted and rescued by sage Valmiki, who gives her refuge in his own ashram, situated at the banks of the Tamsa river.
There, she delivers her twin sons, Luv and Kush. The twins are educated and taught military skills under the able guidance of Valmiki and grow up to be brave and intelligent warrior princes, unparalleled in their archery skills. Valmiki also trains them up in music and the art of playing the Veena. The twins additionally learn the Ramayana, penned by Rishi Valmiki himself, keeping sharp focus on Rama as the central character. Rama, who is still grief-stricken at the loss of his family, decides to perform the major Ashwamedha Yagya on a grand scale.
The Yagya or sacrificial ritual requires that the one who conducts it, lets a horse roam around the surrounding provinces. The regions where the horse roams free without being captured, automatically goes into the ruler's control. Luv and Kush fight against and capture the horse effortlessly. This brings the twins in direct conflict with their father, without their realizing it.
The boys capture the horse and refuse to release it. Rama orders his three brothers, Lakshmana, Bharata and Shatrughna, to go fight the twins, but the young boys easily defeat them as well.
Eventually, Rama decides to personally confront them in battle. Rama expects to win by an easy margin, but is stunned to witness the boys' prowess. Humbled, he invites them to Ayodhya. It is at that point that he comes to know their true identity; that Luv and Kush are as his own sons.
Rama approaches her and requests her to come back to him. But Sita is no longer willing to return to Rama or Ayodhya and instead, chooses to seek final refuge in the arms of her loving mother, Bhoomidevi, or Mother Earth.
Sita requests Bhoomidevi to have mercy on her and give her release from this unjust world and a sadness-filled life. The earth suddenly and dramatically splits open and Bhoomidevi appears from inside.
She takes Sita by the hand and lovingly ushers her away to a better world. This incident marks the end of Sita Devi's avatar on Earth. Not for nothing is Mata Sita regarded as the epitome of womanhood. Sita's life was filled with trouble and turmoil and yet, she stoically maintained her calm and dignity throughout. Her story has been narrated in entirety in the book, Sitayanam. The values that She adhered to and represented at every point in the course her arduous life have now translated into becoming the values of womanly virtue, held sacred by all generations of Indians, past, present and future.
Interestingly, the name, "Sita", was in existence much before Valmiki's Ramayana. She was considered a female deity of agricultural fertility, but was overshadowed by more popular goddesses associated with fertility. As mentioned earlier on in this article, Sita was discovered in a furrow when Janaka was ploughing. The term, "Seet" in Sanskrit means "furrow". Janaka was the head of the royal family. From this we can probably understand that ploughing was part of regular royal duties and was undertaken so as to ensure fertility of the land.
Sita is also said to be the daughter of the Mother Earth, produced as a result of the holy union between the king and the land. Hence, Devi Sita is a personification of the Earth's fertility, abundance, peace and prosperity. This deity has been mentioned in the Rigveda as the Earth Goddess, who blesses the land with fertile soil and good crops. During the Vedic era, hence, this Sita was one of the goddesses associated with fertility.
Here, Sita is sometimes even considered to be a quiet and submissive figure, who keeps to herself most of the time.
But this is not quite the case. There are instances in the Ramayana when Sita speaks out powerfully in favour of or against some principle. In the first such instance, during their stay in Chitrakuta, Sita enters a discussion with Rama, after which Rama solemnly vows that he will never slay anyone without extreme provocation. The second time, Sita strongly debates with Ravana when he comes to her hermitage in the guise of a Brahmin.
She flatly tells him that she cannot easily trust him, since he does not look at all like a Brahmin. Sita even subdues Hanuman with her powerful words. When Hanuman manages to locate her in Ashokvan, he is intent of immediately taking her with him, so that she can escape from there and be together with Rama. Hanuman offers to take Sita on his back and transport her to his Lord. Sita, however, declines and states that she would never want to run away like a cowardly thief and that she would want her husband to battle and victor against Ravana instead.
0コメント